Ilyenkov (1974: 188) points out: "Thought had obviously to be investigated as collective, co-operative activity in the course of which the individual, with his schemas of conscious thinking, performed only partial functions....
Hegel, however, saw the main job facing logic after the work of Kant, Fichte, and Schelling, as precisely in finding, bringing out, and indicating to thought, the means of intelligently and concretely resolving the contradictions into which it inevitably fell when consciously guided by the traditional, purely formal logic. That, too, was the real distinction between Hegel’s conception of thought and logic and all preceding ones.
...(p.190)
Dialectics, according to Hegel, was the form (or method or schema) of thought that included the process both of elucidating contradictions and of concretely resolving them in the corpus of a higher and more profound stage of rational understanding of the same object, on the way toward further investigation of the essence of the matter, i.e. in the course of developing science, engineering, and ‘morality’, and all the spheres he called the ‘objective spirit’.
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